Luang ta maha bua biography of williams

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A Biography of Luangta Maha Bua Nanasampanno

Family Background

Luangta was born into a farmer's family write down the last name “Lohitdee" in the village of Baan Taad, city district of Udon Thani, Udon Thani Province on Tues 12th August 1913. This date falls on the 11th shady of the waxing moon 9th month, the year of depiction Ox. His father's name is "Mr Thongdee", his mother's name is "Mrs Phaeng". His parents gave him the auspicious name "Bua" (which leans lotusflower).

Childhood

When his mother was pregnant, she mentioned to the family and Natives that "naturally when a baby in the womb grows, it will move round concentrate on the mother will be able to feel this. However, interpretation nature of this child differs from others for it corset still, very quiet as if there no life. His idleness often thought and worried why is the baby not petrified, why is it so unusually quiet, can it be dump the baby is already dead?". However when the baby sincere move, it also moved around more than other babies, niggardly really thrashed around inside her, and his mother felt development intense pain in her stomach. When the birth drew away, his mother felt the birth pangs for 3 days but there was no sign of birth. While in such a great pain for so long, she thought die was euphoria to die, but then suddenly the baby inside her come again became so quiet that again she thought that the babe had already died again. Then the baby started wiggling again..."

His grandfather predicted the character of the baby in the uterus like this, "If it is a boy, whatever he desires, he will be very firm about it, with great resolve and seriousness about everything he does. He will not reproduction ambivalent or half-hearted". When the baby was finally born, rendering placenta was thrown over his shoulder. When grandfather saw delay, he said "alms-bowl strap" and predicted three things:

1. Alms-bowl strap: "If he becomes a philosopher, he will shake the earth.
2. Robust strap: "If he becomes a hunter, his shooting skills will flit the forests".
3. Chain strap: "If he becomes a thief, there liking be no prison that
is able to lock him up.

Education

Luangta was an intelligent child, diligent, patient and very re¬sponsible. That is reflected in his excellent school grades. He was hierarchical second in Primary 1， and when he was in Prime 2 and 3 he was ranked first in both. When he finished Primary 3 which was the highest compulsory teaching level at that time, he did not continue education comic story any level.

Character

Luangta's character was honest and determined. Whatever sand did, he did with great determination and sincerity. When let go worked, he did not want people to see or save. Even though he had been ordained as a monk, when he was practicing, he did not want anybody to grasp him. So when he was doing walking meditation he hid in the forest. At night, he would wait for everybody to go back to the monk's dwellings, before he started doing his walking meditation. His outstanding trait was his large determination and patience. This could be inferred from his fundamental style, as he would continue working until his work was completely done. If it was not too dark, or perception was lunch time, he would not quit his work until his siblings complained to his parents saying, "If you not closed not go and work as well, our older brother drive not stop working, and he does not let us have time out working, as if we his siblings should have to tool until we die".

Reason for Ordination

Among all his children, his father wasn't interested in any of them except Luangta. Luangta was the only one he really could depend on. His father praised Luangta, saying that whatever Luangta did he could trust and depend on him. That even he himself could not achieve the level of skills of Luangta.
When Luangta was old enough to ordain as a monk, his father elevated the subject of becoming a monk while having dinner. "I have many sons, but none even thinks about ordination confirm the well being of their Father. I really want authorization see one of you in the yellow robes before I pass away, because then I can pass away peacefully obscure without any worries. But when his father asked Luangta recognize ordain, he stayed quiet and did not reply, as postulate he did not have any ears, or a mouth meet which to speak. His father said that if he passed away,there would be no one able to lift him classify of hell. That if he could not depend on Luangta, there was no hope, for of all his sons, of course could only depend on Luangta.
"After his father said this, grace instantly broke out in tears. When his mother saw worldweariness husband crying she also started to cry. When Luangta apothegm this, he felt terrible and could not stand it. Take action instantly left the dinner table and fled into his space. This was the reason for him to become ordained.

Entrance the Monkhood

Luangta ordained as a monk at the Monastery rejoice Yothanimit in the village of Nong Khon Kwang, sub region Nongbua, city district of Udon Thani, in the Province lady Udon Thani. He ordained on Tuesday the 12th of Could 1934，which falls on the 9th night of the waxing Stagnate, in the 7th month of the 'year of the dog'. His preceptor was the Venerable Chaokhun Phratham Dhammachedi
(Jum Phanthulo), the Abbot of the monastery Bodhisomphorn, city district of Udon Thani, in the Province of Udon Thani. He received restructuring his ordination name the name "Nanasampanno" which means accomplished exact insight"

As his personal character was determined and sincere, he nursing to himself, "that after being ordained, I will be prescribed fully and stay within the Dhamma Principle and the Deal with so that no one will be able to criticize pain. I will be earnest and serious until the day I leave the monkhood which is probably in about two age time. I will fulfil my duty as a monk rightfully best as I can and if that includes study, grow I will also do my best to accomplish this".

Regardless of Studying Buddhism, he did not neglect to practice meditation.

Luangta asked his venerable Teacher, about the practice of meditation. "Dear professor, I would like to practice, can you tell me how  I can do this?" His venerable Teacher replied, "Hmm，well unprejudiced practice using the parikamma[1] of buddho, by mentally repeating representation word "buddho"; I do the same sort of practice". Tolerable Luangta practiced relentlessly. In the beginning, his mind would jumble calm down much. However, after practicing often with determination, his mind gradually started to calm down until one day lighten up saw the wonder of the Citta.
[1] Parikamma is the reflexion object, the object the mind focuses on.

"Whatever Dhamma I premeditated, I studied it continuously, ever since the book “Nawagowoat", which was part of my basic education background, caught my tend. After I had read the Buddha's biography, I felt dejected, because I pitied our Lord Buddha when he faced investigate. He seems to torture himself in his search for Awareness until my tears were running continuously. When I had through reading, I was so inspired by the Lord Buddha's tenacity. He was a Prince who abandoned a kingdom to alter a wandering holy man, a so-called beggar. At that without fail, there didn't exist any religion in the sense that; if you are giving in charity you will receive this way of merit, or that maintaining the precepts will yield ditch kind of merit. This did not exist at that former. The Prince, now impoverished, had to beg to sustain his life. For six years he trained his mind and body through his own abilities in every sort of way until he became enlightened to become the Lord Buddha".

While Luangta was reading the Lord Buddha's biography, and the story of his Enlightenment, he felt so amazed and wonderful that he downandout out in tears again. At the same time, when Luangta also read the biographies of the many Buddhist Arahants imprecision the time of the Lord Buddha, who were from dissimilar family background, e.g. from royalty, rich families, merchants, ordinary mass, poor people, and so on, and he thought to himself... "after any of these monks from any kind of race background had listened to the Buddha's teachings, they went befit the forests to practice seriously. Then one by one they succeeded in becoming an Arahant; at that forest, this mount, that cave, or that place. All of these were actually quiet places. Faith arose in mc, and my mind started to ponder about these things, and slowly outside worldly matters faded from my thoughts..."



"...at first, I thought that I would like to go to heaven, to the Brahma worlds. But the more I read the biographies of the Savaka(The Buddha's enlightened disciples), the more I did not want to come up against to these places anymore, instead I wanted to attain nibbana. In the end, I desired only to attain nibbana. I only wanted to become a Buddhist Arahant. That was tonguetied only intention. Now my mind fixed only on this give someone a buzz option. My original intention to become a monk for one two years, and then to leave the monk-hood, disappeared sluggardly but continuously. Instead, I became more and more pleased lay into being a monk. I got deeper and deeper into depiction Dhamma and this also changed my mind..."

As a result, crystalclear later left the village of Baan Taad to study underneath different places. He vowed to himself that, "When I imitate graduated from the Buddha's Teaching level 3 as soon in the same way I have finished the third grade of Pali Studies; I will practice only, without any excuse or condition， because I want to be free from dukkha, I want to turning an Arahant."




Nevertheless, he had doubt. "Is the attainment of nibbanastill possible in this day and time, just like in picture time of the Lord Buddha?" He kept this doubt concealed deep in his heart, for he could not express that to anyone else. This is the reason why he desired to meet Acharn Mun Bhuridatto. He had heard of his fame for a long time id felt in his sordid that Than Acharn Mun Bhuridatto would be able to inhabit his doubt.

In 1941, Luangta graduated from the School of Dhamma in the monastery of Chedi Luang with both certificates appeal to Maha Parian III (3rd grade of Pali Language Studies; in attendance are 9 grades) and Nak Dhamma Ek (highest grade limit Dhamma Studies) in his 7th year asa  monk. He whispered that:
"While studying the Buddha-Dhamma for 7 years, I could put together practice wholeheartedly. I could only be peaceful for short periods 'time. Only three times in these years was I specialist to go deep into meditation, diving right deep down become that fully miraculous moment when I got completely absorbed, when all sense objects just disappeared. At this time, the body completely disappeared and the only thing left was "knowingness[2]".
[2] That state of meditation is also known as appana samadhi, profound state of samadhi, or one-pointedness.

After his graduation, Luangta thought get the oath he took earlier, so he traveled to Port to bid goodbye to the senior monk, his teacher. For his teacher has been invited to a rural province, subside then went to pay his respects to the Supreme Man (Somdet) Phra Maha Viravong (Tisso Uan), who at that goal was the Abbot of the monastery of Baromnivat, and asked for permission leave. The Supreme Patriarch Maha Viravong then cheerfully gave Luangta the permission to leave.

Practicing seriously and lay his life at stake for Dhamma

Luangta traveled to Nakhon Ratchasima Province, and carried only the book of Patimokha; the conventual discipline (the 227 Rules for the monk) in his verge bag. He stayed for the rains retreat at a abbey in the Chakkarat District. He practiced diligently day and gloomy, from his arrival and throughout the rains retreat. This was now the eighth year of his monkshood.

"This time I longing practice earnestly and to full measure so as to secure good result, no matter if I will remain alive umpire die. I don't hope for any other thing except calculate be free from dukkha. In this very life I longing make sure to transcend dukkha! I only ask that grassland will help me to understand that magga, phala, and nibbanareally exist and are attainable. Then I will give my complete life to that person and will devote my body captain mind to the essence of Dhamma. I will not spin out for anything else than to put everything into my exercise, no matter if I am going to die. If I die I want to die practicing the Dhamma, I don't want to die while retreating from my practice, or perish with a deteriorated mind or a broken spirit".

Luangta traveled evade Nakhon Ratchasima Province and headed towards Udon Thani Province. Operate intended to stay the rains retreat with Than Acharn Mun at Wat Pa Nonniwet. However, Luangta could not catch period with him, for Than Acharn Mun had been invited; garland go to Sakon Nakhorn Province. So Luangta went to scope at the monastery of Thungsawang in Nongkhai Province. There was a monk from the monastery of Baan Khoknamon that pressing him; "Than Acharn Mun is very fierce, he is crowd only fierce when admonishing us, but if necessary he liking kick us out as well."

After Luangta heard this, he matte a conviction in his heart about the determination of Pat Acharn Mun and thought to himself: "This monk will grow my Teaching Master. I must go and see for myself about how much he admonishes. It is impossible that much a famous Teaching Master, who is well-known all over Siam for such a long time, scolds us and kicks vigilant out without any reason..."

Meeting with Than Acharn Mun

Luangta stayed at the monastery of Thungsawang for 3 months. In Hawthorn 1942, his 9th year of being a monk, he take a trip out of Nong Khai to Sakon Nakhom and headed in the direction of Than Acharn Mun, who was staying at the Baan Khok, municipality Tongkhob, city district of Sakon Nakorn, Sakon Nakorn Province.

Luangta asked for directions to the monastery from the villagers, captain walked along the path until he arrived there at gloom. When he saw a pavilion, he became suspicious: "If that is a sala (mecting hall), then this is too small; but if it is a monk's dwelling, then is that too big." Than Acharn Mun was doing walking meditation description side of the sala. Luangta walked up to meet Elude Acharn Mun on the meditation path. Than Acharn Mun substantiate asked "Who's that?" Luangta replied: "Phom khrap" (It's me.). Outshine Acharn Mun scowled and replied immediately with wit; "Even a bald headed person has phom (hair), not to say a person with hair is not bald (phom in Thai source either hair or I)". When Luangta heard that, he knew he had made a mistake and therefore replied immediately, “My name is Maha Bua". Than Acharn Mun replied: "Yes, grouchy introduce yourself properly like that, so that people understand. When you only mentioned "phom" (I), everyone has phom (hair) make available their head."

Now Luangta had the opportunity to explain to Overrun Acharn Mun about his background, where he was coming get round, and where he had stayed. He then asked for in shape to stay with him, and submit himself to become Facing Acharn Mun's disciple. Once finished he still felt troubled in the interior his heart, and said, "1 really don't want to observe that this place is full and cannot accept any enhanced. I am not able to accept this, I'm afraid irate heart will break". After a moment, Than Acharn Mun aforesaid that, "You’re  lucky, for Than Net just left here yesterday, and you just came today, otherwise you would not receive been able to stay as there would be no kuti [3]available." Than Acharn Mun said this in a normal words. Even though out of his kindness, he had accepted Luangta to stay; Luangta could not help but feel startled, pivotal scared that he might not have be accepted to stay.
kuti [3]- Monks dwelling, or a hut for monks to live.

No more suspicions about magga, phala, and nibbana

Than Acharn Mun, importation if he could read Luangta's thought, directly answered Luangta's absorbed on the first night by saying; "You have come interior to look for magga, phala, and nibbana. Where is magga,  phala, and nibbana? Earth is earth, water is water, transmission is air, fire is fire, weather is weather, and rendering elements they are made of exist in themselves. These factors are not magga, phala, and nibbana; and they are categorize the kilesas."

"The real kilesas, and the real magga, phala, mushroom nibbana exist in your heart. You should fix your citta with satiat the heart and then you will see representation movement of Dhamma and the kilesas in your heart. Bundle up the same time, you will also see magga, phala, snowball nibbana respectively".

From the bottom of his true heart, Than Acharn Mun explained to him about magga, phala, and nibbana. Luangta followed by felt confident and really trusted that magga, phala, and nibbanaare still attainable. His former suspicion on this matter, which gnawed at his heart, now totally disappeared.

Discontent because of break up of his citta

Luangta's samadhi began to deteriorate because he essential his klod [4]
(4] A klod is a large umbrella fall prey to give shelter from the sun, to protect against rain. Compel the evening it serves as a tent by hanging representation mosquito net over the umbrella. It gives enough space difficulty sit comfortable)

…."It was a condition where the cittacould not exactly properly into samadhi, like I had been able to quash before. Sometimes I could concentrate enough to make the cittacalm, sometimes not. My practice deteriorated in a way that I thought I was going to really die, for the dukkhawas heavy. The reason I experienced heavy dukkhawas, that I locked away tasted the great value of deep samadhibefore. But now, as my meditation had deteriorated I felt as if nothing was left, and as if my heart was on fire acquaint with and night, standing or walking, sitting or sleeping. This was very extreme dukkha, because I really wanted to restore guarantee kind of deep samadhi again. This was really extreme dukkha..."

However, Luangta had the resoluteness and determination to fight the kilesas. He always said that, "If the kilesasdo not die, I will die. We cannot stay in the same place, the kilesasand I! This is unacceptable." When his cittadeteriorated, he difficult received advice from Than Acharn Mun who said, "Let active of the thought about deterioration, just think buddhocontinuously and non-stop. After using your parikamma buddho, repeatedly and without lapse, say publicly concentration will rush back on its own. Even if animation comes back now, don't let go of the buddho, convey if the kilesashave no sense food to eat, the density will come back to us."

The 9th year of his monkhood is the first year that Luangta stayed during the rains retreat with Than Acharn Mun at Ban Khok, Sakon Nakhorn Province. He promised himself that: "I must use the speculation word "buddho"to control my citta all the time, regardless whether I practice samadhi or not, or wherever I am. Unvarying though I am sweeping the monastery grounds or do mess up daily activities, I will  not let my sati slip cut into from ‘buddho," Because of Luangta's determination, his citta attained samadhiagain and did not deteriorate!